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| peribumi [2024/12/28 07:00] – [Amalan Peribumi Dunia] sazli | peribumi [2024/12/28 16:29] (current) – [Ibu Susuan] sazli |
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| //"In pre-industrial Europe a child would have grown up seeing her mother both working and rearing babies. Most children would have handled and played with several babies before experiencing the responsibility of their own. A girl would have learned how to position the baby on the breast by seeing it done a thousand and one times, just as she learned how to stack a corn stook. By the time she had a child of her own she would have been as confident of mothering skills as she would of gleaning or spinning. ... A mother had learned throughout her life about the practicalities, rhythms, crises and overall management of the production process and also the same of childcare. Not being able to breastfeed a child or time the harvest would be as incredible as someone from our own society being unable to switch on a television."// (Gabrielle Palmer, 1988. The Politics of Breastfeeding, m.s. 158). | //"In pre-industrial Europe a child would have grown up seeing her mother both working and rearing babies. Most children would have handled and played with several babies before experiencing the responsibility of their own. A girl would have learned how to position the baby on the breast by seeing it done a thousand and one times, just as she learned how to stack a corn stook. By the time she had a child of her own she would have been as confident of mothering skills as she would of gleaning or spinning. ... A mother had learned throughout her life about the practicalities, rhythms, crises and overall management of the production process and also the same of childcare. Not being able to breastfeed a child or time the harvest would be as incredible as someone from our own society being unable to switch on a television."// (Gabrielle Palmer, 1988. The Politics of Breastfeeding, m.s. 158). |
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| | ===== Amalan Orang Melayu ===== |
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| | //"Carol Laderman's work (1983, 1987), based on ethnographic research undertaken in Trengganu in the 1970s, documents the 'traditional' management of pregnancy, birth and the puerperium, and in so doing draws attention to the social importance of midwives and healers in Malay society and clarifies the reluctance of women, at the time of her writing and much earlier, to present to clinics and hospitals for maternal care. ... Among Malay women, the puerperium is especially elaborated and involves mother-roasting (bersalin), smoke baths and dietary regulation to ensure return to equilibrium of humoural balance, to revert the uterus and tone the vagina, and ensure continuing health, while also providing the mother with time to adjust to the newborn and to establish breast-feeding. Among Chinese and Indian women similar observances, usually for a slightly shorter period, pertain. This is a period largely ignored by early and much more recent obstetric services where the emphasis has been on pregnancy and labour, and the delivery of a live infant is the primary and final attainment."// (Lenore Manderson, 1998: [[https://doi.org/10.1017/CBO9780511621826|Maternities and Modernities]]: "Shaping reproduction: maternity in early twentieth-century Malaya", m.s.32). |
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| ===== Ibu Susuan ===== | ===== Ibu Susuan ===== |
